Meet the Girls: Fatima Abdullahi

The following profile comes courtesy of Dicko Sulle, the interim head of English Language and Literature of English Expression at GSS Upkwa.

Fatima Abdullahi Photo courtesy of Dicko Sulle

Meet Fatima Abdullahi, an orphan who never saw her real father. Her father was shot dead by thieves when she was just 2 years old. Fatima and her younger sister, Maryam Abdullahi lived with their maternal grandmother after their mother remarried another man. Fatima is currently in form five while her sister, Maryam is in form three in GSS Upkwa. Fatima is a fourth time recipient of the A2Empowerment scholarship and one of the brightest and focused on achieving her goals in life. She plans to becoming a nurse and is assiduous, punctual in class with strong interest in extra-curricular activities. Fatima is engaged and open-minded which allows her interact freely more than many others. This quality makes many to see her as role model who can trigger positive mentality change in the Aku community regarding girls’ education.

The Aku is a community with rigid traditional patterns that relegate women to the background. They believe the best place for women is the kitchen and girls are married off as early as twelve years. They believe that sending girls to school is exposing them to taboo behaviors like premarital sex and early pregnancy which families regard as abomination. To have a child out of wedlock is considered a public disgrace and the safest way to avoid it is marrying off girls early enough. Note that the Aku community number about 40,000 inhabitants and there are only two girls who have ever reached high school. Due to cultural prejudice, none of the two went any significant way in achieving their life goals, one of them ended up marrying a stark illiterate husband as a third wife while the other one is trying a living as a nurse with a private health unit.

You may be wondering why I began by associating Fatima’s story with her sister’s, Maryam. It is not out of mere coincidence. Both girls have been under stiff pressure to marry. Last year, their uncles attempted to marry Fatima off to his son. After strong resistance, Fatima and I rallied her maternal uncles to isolate the uncle and stop the marriage. After conceding defeat, this uncle never completely withdrew his bid. This time around, he has succeeded to gain Fatima’s paternal grandfather’s support to push the deal again and two of them are making considerable advances. Grandparents’ opinions are usually treated with much respect in the Aku community and Fatima’s marital life is now hanging in a balance. They have already succeeded to marry off Fatima’s younger sister Maryam who is only 13 and the spotlight is now entirely focused on Fatima.

Fatima is now only 17 and the Cameroon legal system requires in its section 356 (2), that anyone who forces a girl under 18 years old into marriage is liable to imprisonment of up to two years whatever the mitigating circumstances. Fatima is poised to defend her right to education and marry only at the appropriate time but her family pressure is already showing visible signs of psychological wear down. Her school attendance rate has dropped, she has been regularly sick and she fears that her end of course official examination in June 2018, will be negatively affected. Fatima’s story is not an isolated case of girls being married off against their will. But her story has already sparked hard conversations on the phenomenon because of her interest in attending school and asserting her voice regarding her marital life.

I am confident Fatima will win the battle and pave the way for many more girls to assert their voices. My role in Fatima’s story is not to entirely stand against a long term tradition of early marriages, but to give education preference in the lives of girls. Standing against this tradition will only antagonize me with the community and hinder my ability to continue talking about girls’ education. My view is to seek alternative ways how this phenomenon does not stop girls’ access to education by encouraging community members to accept married women can go to school. To speak about this with authority and provide a palpable example, I have sent my own wife to school from her marital home. Rashida, whose story started in a similar way like Fatima, is in form three in GHS Wum and my goal is to empower her to join her voice to mine in advocating girls’ education in the future.

Who We Are–PCV Emily Strauss

Emily Strauss is one of our awesome PCV’s: below is a speech she gave about A2Empowerment in 2011. Thanks to Emily and several others, we’ve only grown and improved as an organization since the time this speech was given!

Emily Strauss benefit speech 2011

 

Good evening.

As Anne just said, I was in Peace Corps Cameroon between 2006 and 2008, and was the lucky volunteer into whose lap this project happened to fall.  I was sitting in the Yaounde transit house, and Sylvie, our Cameroonian funding coordinator, came in and said, “There is an American woman who has been emailing me.  She wants to do something for girls’ education.  Can you do it?”  I didn’t even really think about it, I just said, “Yeah, I can work with that.”  So I started brainstorming and emailing Anne, and A2Empowerment was born, as was our long-lived and rewarding cyber-friendship.

My region was an excellent candidate for this project for several reasons.  The Adamaoua province is one of the least populated and poorest provinces in Cameroon.  Infrastructure is minimal – the only paved road is the one leading to the capital of the next province.  Most of the population is Muslim, and women and girls are often second-class citizens, in every sense of the term.

Cameroon has a very male-dominated and highly sexualized culture.  The school where I taught had six hundred students, only one hundred of them girls.  We lost 20 or 30 girls over the course of every year to pregnancy or marriage.  The reasons were various, but often boiled down to the fact that in large families with limited resources, girls were required to sacrifice their prospects to relieve the burden on their families.  In some cases, this meant marriage; in others, modified forms of prostitution.  The girls most at risk for this were those between 13 and 16 – generally, once girls finished the first three (of seven) years of school, odds were much better that they would finish entirely.  For this reason, we decided to target girls in this age range.

It’s been a while, so the girls with the stories I remember are the ones that I helped select, that came out of my village.  One was a fourteen-year-old who had just begun school whose father was in prison.  One was the daughter of a subsistence farmer whose family lived miles away, on the Central African border.  She was looked after by the pastor in the village, who said that her father cried when he was told that she had been awarded a scholarship, and could go to school the next year.  The day after the scholarship notifications went out, one of my colleagues told me that one of our girls couldn’t accept her scholarship, because her father had promised her to an older husband.  I flew off the handle, got depressed, and thought we would have to find someone else.  My colleague told me not to give up, and we went to talk with her father the next day. (My colleague talked.  I controlled myself).  He agreed to postpone the marriage, and sent his daughter to school the next year.  In area where life is so difficult in general, and for women in particular, you can imagine that these stories are pretty representative of the girls that we help.

A scholarship gives a girl more than just another year in school.  Our scholarships are renewable yearly if a girl’s grades are high enough, and we do renew most of our rewards.  While the program is still new enough that we haven’t graduated many girls, it’s encouraging that most of the girls who enter our program stay in it.  As part of the award, we also include seminars for the girls and their parents.  We educate them on health issues, like AIDS and birth control; we also expose them to the possibilities that can exist for women, even in the Adamaoua, by having role model conferences with professional Cameroonian women.  The girls get to develop friendships – the adults get to see what we’re doing with their daughters, and can take revised attitudes and useful information home to benefit other female children.  It is a truth acknowledged even among the more conservative Muslims in the area that an educated woman will raise a healthy and educated family, increasing the favorable prospects for her children.  Finally, earning a scholarship gives the girls the opportunity – often, the only one they will get – to achieve something and be recognized and rewarded for it.  Our scholarships are renewable yearly if the girls’ grades are high enough.  This means that not only can they put themselves all the way through school if they wish, but that they gain a measure of control and agency over their own lives.  It’s otherwise extremely unlikely they could ever contemplate, or much less achieve these things.

And thats it!

Some letters from our A2E Scholars!

We love receiving feedback from our A2E scholars. At the beginning of the year the girls receive their scholarship contracts:

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At the end of the year we received some great reflections from the girls about how the A2Empowerment scholarship helped them and their families:

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Thanks to our Peace Corp Volunteer, Mary Screen, for sending over the reflections and the great pictures!

A2Empowerment Scholarship Winners

Our A2E Scholarship winners! The photo features our Peace Corp volunteers, Alex & Joyce Hall, along with the principle (left) and vice principle (right)!

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This photo includes the A2E Scholarship winners and their family members that came to the information meeting for the family contract.

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